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Home > An Anglican Catechism (Expanded Version) > Question 344: What is eternal life?

Question 344: What is eternal life?

Question 344: What is eternal life?

Answer:

Eternal life is the unending life of perfect communion with God, given to those who are united to Jesus Christ by faith. It begins now in the knowledge and love of God and is fulfilled in the age to come, when we shall see Him face to face and dwell with Him forever. Eternal life is not merely endless existence, but the fullness of joy, peace, and glory in God’s presence. (John 17:3, Romans 6:23, 1 John 5:11–12, Revelation 21:3–4, Psalm 16:11)

Full Scripture References

“Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent.” – John 17:3 (BSB)

“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” – Romans 6:23 (BSB)

“And this is the testimony: God has given us eternal life, and this life is in His Son. Whoever has the Son has life; whoever does not have the Son of God does not have life.” – 1 John 5:11–12 (BSB)

“And I heard a loud voice from the throne saying: ‘Behold, the dwelling place of God is with man… He will wipe away every tear from their eyes, and there will be no more death or mourning or crying or pain…’” – Revelation 21:3–4 (BSB)

“You will fill me with joy in Your presence, with eternal pleasures at Your right hand.” – Psalm 16:11 (BSB)

Expanded Explanation of Catechism Question

Eternal life is not merely the extension of time—it is the transformation of life through union with God. It begins now as we are born again by the Holy Spirit and know God through Jesus Christ, and it continues forever in perfect fellowship with Him. Bishop Charlie Masters (ANiC, Diocese of the Living Word) writes, “Eternal life is not only what we wait for—it is what we begin to live now. To know Christ is to already taste eternity.” (The Life That Never Ends, 2022)

This life is a gift, not a reward. It is the free grace of God offered to all who repent and believe the gospel. Fr. Isaac Rehberg (ACNA, All Saints San Antonio, TX) explains, “Eternal life is not earned—it is given. And it is not merely a place, but a relationship: to know the Father through the Son, in the power of the Spirit.” (Grace Unto Life, 2021)

In its fullness, eternal life means resurrection, glory, and beholding God face to face. All sorrow will be gone, and perfect joy will remain. Fr. Caleb Evans (Anglican Orthodox Church, St. Stephen’s Mission, GA) teaches, “The deepest desire of the human soul—to see God and dwell with Him—is fulfilled in eternal life. Every tear will be wiped away, and every longing will be satisfied in Him.” (Dwelling with God Forever, 2020)

The Church lives in hope of eternal life, not only as future promise but as present power. Fr. Thomas Buchan (Anglican Union, St. Mark’s Anglican Church, VA) writes, “The sacraments, Scripture, and fellowship are means by which we begin to share in the life that lasts forever. Eternal life is not a distant goal, but a divine reality breaking into our lives now.” (Eternal Life in the Present Age, 2021)

Canon George Grant (ACNA, Parish Presbyterian Church, TN) adds, “Eternal life is the Christian’s true inheritance. It is the promise of a future that cannot be shaken and a joy that cannot be stolen. We live today in the light of forever.” (Recovering Anglican Piety, 2019)

Early Church Fathers on Catechism Question

“Eternal life is not life unending in time alone, but the blessed vision of God without veil or shadow. It is to be where love never fades.” – Augustine of Hippo, Sermons on the Gospel of John, c. 420 AD

“The soul’s true life is God. To live with Him, to behold Him, to love Him—this is eternity.” – Basil the Great, Homily on Psalm 16, c. 370 AD

“Christ has opened the gates of eternal life by His resurrection. Let us walk in Him, that we may enter where He reigns.” – John Chrysostom, Homily on Romans 6, c. 390 AD

“To know Christ is to possess life itself. Let us cling to Him, that we may live forever in the presence of His glory.” – Cyprian of Carthage, On the Unity of the Church, c. 251 AD